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Rock Paintings on Mount Latmos

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The Beşparmak Dağları, known as “Latmos” in antiquity, is one of the most fascinating and archaeologically richest regions in western Turkey. As early as prehistoric times the Latmos was already revered as a sacred mountain in Anatolia. Upon its peak the Old Anatolian weather god together with a local mountain deity were worshipped. The mountain peak was the centre of weather and fertility rituals. Despite socio-cultural changes that transformed religious concepts, the cultic tradition there continued into Ottoman times. The beauty of the rock landscape and the cultural monuments that it inspired are now greatly endangered by increased stone quarrying in the area. For several decades feldspar, a rock-forming mineral used for the production of ceramics, glass and sanitary installations world-wide, has been quarried in the Beşparmak. This exploitation is causing the drastic metamorphosis of the Latmos from a sacred mountain into a source for bathroom installations! Tax exemptions and lax mining regulations, especially in the past few years, have enabled quarrying feldspar to expand dramatically, so that sites are threatened of the most important group of archaeological monuments on the Latmos: the prehistoric rock paintings.

Mavi Boncuk | Destruction[1] of hundreds of ancient rock paintings depicting spring feasts and wedding ceremonies, first discovered by German archaeologist Anneliese Peshlow-Bindokat[2] near the shore of Bafa Lake, could mean a loss of heritage. 

 Anneliese Peshlow-Bindokat[2] discovered the rock paintings on Mount Latmos, also known as the Besparmak Mountain, in 1949. They are considered the most important prehistoric archaeological findings discovered in recent years in Anatolia. The rock paintings date back to the late Neolithic Age and the Chalcolithic Age.

Suratkaya Inscriptions 

In year 2000, a group of lightly carved hieroglyphic Luwian inscriptions were discovered on the back wall of a rock shelter by archeologist Anneliese Peschlow-Bindokat. The location known as Suratkaya is about 1000 meter high in the Beşparmak Mountain (ancient Latmos), near the lake of Latmos (ancient Gulf of Latmos). There are 5 groups of signs distributed over a 12 by 4 meter rock surface. The left most group of the signs mentions the Land of Mira, while others appear to be names of some princes. The largest and the most clear one of the signs is the 5th group which includes a name that has been read as Kupaya. This was suggested to be the same person as Mira king Kupanta-Kurunta, whose name may have been in Karabel. However the name is accompanied with the title "Great Prince" which is very unusual considering that even the actual princes of the Hittite great kings did not use such a title. It is known that Kupanta-Kurunta was the adopted son of Mira king Mashuiluwa, and the latter was married to a Hittite princess, a daughter of Suppiluliuma I. If the Kupanta-Kurunta association can be accepted, the inscription may date to end of 14th century BCE.




[1] If the exploitation of feldspar is not curbed immediately, a landscape unique to Anatolia and the Aegean will be lost forever. The Latmos is an Open-Air Museum that covers with its cultural heritage a time span of almost 8000 years. It is also a geo-park, characterised by fantastic rock formations that are rarely found anywhere else in the world, and the magnificent pine forests (Pinus pinea) are the greatest of their kind in Turkey. However, now their number has been severely cut back.

According to the World Wide Fund for Nature (WWF) the Beşparmak with its rare plants is one of the 122 important plant areas of Turkey. Yet, 22 species are seriously endangered: 2 according to general, 6 to European and 14 to national standards. 2 of them are endemic. The Comperia comperiana, member of the orchid family, and the Cyclamen mirabile should be conserved, following the Bern Convention on the Conservation of European Wildlife and Natural Habitats of 1979, which Turkey - among other countries - signed in agreement.

Among the endangered wildlife of the mountains special mention should be made of the wild cat (Caracal caracal), one of the five species of wild cats native in Turkey, and the white-tailed sea eagle (Haliaeetus albicilla). 

[2] Anneliese Peschlow-Bindokat, born Anneliese Bindokat (born December 8, 1940 in Dusseldorf) is a German classical archaeologist. Their main research led them through to the archaeological remains of Latmos Mountains in western Turkey. 

Works:
Demeter und Persephone in der attischen Kunst des sechsten bis vierten Jahrhunderts. In: Jahrbuch des Deutschen Archäologischen Instituts 87 (1972) S. 60-157

Die Steinbrüche von Selinunt. Die Cave di Cusa und die Cave di Barone. von Zabern, Mainz 1990, ISBN 3-8053-1084-6.

Der Latmos. Eine unbekannte Gebirgslandschaft an der türkischen Westküste. von Zabern, Mainz 1996 (Zaberns Bildbände zur Archäologie/Sonderhefte der Antiken Welt), ISBN 3-8053-1994-0.

Frühe Menschenbilder. Die prähistorischen Felsmalereien des Latmos-Gebirges (Westtürkei). von Zabern, Mainz 2003, ISBN 3-8053-3001-4.

Die karische Stadt Latmos. de Gruyter, Berlin und New York 2005 (Feldforschungen im Latmos, Bd. 6), ISBN 3-11-018238-6.


Herakleia am Latmos. Stadt und Umgebung; eine karische Gebirgslandschaft. Homer Kitabevi, Istanbul 2005. ISBN 975-8293-72-9

Napoli Award for Panno per la polvere | Toz Bezi

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All winners of the XVIII edition of the Naples Film Festival 2016

Vesuvio Award to "Enclave" of Serbia Radovanovic
Next prize! to Turkish "Dust Cloth" Ahu Ozturk
For New Italian Cinema "Wide Blue Delivery" Alessandro Cattaneo

"Enclave" of Serbian director Goran Radovanovic has won the Award for Best Picture Vesuvius 18th Naples Film Festival, the competition Europe & Mediterranean, "For bringing to the attention of the public the discomfort of the Serb minority in Kosovo in the postwar years, through a photography theme and a conscious directing. ""Enclave" is the story of a Serbian boy who has to cross a border to get to school and goes there every day in a tank, accompanied by the army UN. The Forward Prize! for distribution in the Italian cinema, offered by Lab80 goes to the turkish film "Dust Cloth" Ahu Ozturk that tells of two domestic Kurdish women in good neighborhoods of Istanbul. A special mention went to "Simshar" Rebecca Cremona, which tells of a family of fishermen and in the background the plight of migrants in Malta and Lampedusa "for its ability to involve the viewer prompting him to reflect on the current problem of illegal immigration" . For New Italian Cinema section is won by "Wide Blue Delivery" by Alessandro Cattaneo, made on board a merchant ship around the world, special mention to "Beyond the result" of Emanuele Gaetano Forte.

Mavi Boncuk |

"In Turkey, just as everywhere, it’s more than often a case of born poor, stay poor, especially for Kurds. In her first feature film, director Ahu Öztürk, who is herself Kurdish, shows this with the life histories of two Kurdish cleaning women in Istanbul. Öztürk also wrote the script.

Young Nesrin and her older friend Hatun are Kurdish women who both work as cleaning women in a fashionable part of Istanbul’s Asian neighbourhood. After a fight, timid, nervous Nesrin kicked out her husband. It was only intended as a warning, but then he doesn’t return. Nesrin and her little girl Asmin face increasing financial difficulties. Tougher Hatun still dreams big dreams of buying a house for herself. She knows she doesn’t need to expect anything from her husband, and although she’s a Muslim she even prays for her dream in a Christian church. Allah will surely forgive her."

international title:Dust Cloth
original title:Toz bezi
country:Turkey, Germany
year:2016
genre:fiction
directed by:Ahu Öztürk
film run:98'
screenplay:Ahu Öztürk
cast:Asiye Dinçsoy, Nazan Kesal, Serra Yilmaz, Mehmet Özgür, Didem İnselel, Asel Yalın, Yusuf Ancu
cinematography by:Meryem Yavuz
film editing:Ali Aga
art director:Asli Dadak, Barış Yıkılmaz
costumes designer:Seda Yılmaz
music:Mustafa Bölükbaşı
producer:Cigdem Mater, Nesra Gürbüz, Stefan Gieren

production:Ret Film, The Story Bay

 SOURCE

AHU ÖZTÜRK | Born in Istanbul (Turkey) in 1976, Ahu Öztürk studied philosophy at the Ege University of Izmir. She followed it up with an education in film and television at the Marmara University in 2002 and has been working on various film projects since. In 2004, she directed her first documentary Chest. In 2010, she participated to ‘Tales from Kars’ of Festival on Wheels with her short Open Wound. Open Wound  has been showed in many international film festivals such as Rotterdam, Istanbul, Jerusalem, Sarajevo, Beirut. Dust Cloth (2015) is Öztürk’s first feature film and had the international premiere in Berlinale Forum in 2016 and got the Best Film, Best Actress and Best Script awards in Istanbul Film Festival in 2016.

Article | Who Will Take Al-Bab

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Mavi Boncuk |

WHO WILL TAKE AL-BAB? By Fabrice Balanche
PolicyWatch 2700 October 5, 2016 SOURCE



The last remaining Islamic State stronghold in eastern Syria is poised to fall, and given the potentially major strategic implications for the Kurds, Turkey, the rebels, and other actors, one of them may act quickly to determine its fate.

After the Syrian cities of Manbij and Jarabulus were recently liberated from the Islamic State, observers began to focus on al-Bab, the last major IS-held town west of its proclaimed capital in Raqqa. Several actors are within striking distance of the city, so who will try to conquer it first? According to Turkish president Recep Tayyip Erdogan, Syrian rebels should free al-Bab with the help of the Turkish army, which is already inside Syria only thirty kilometers away. But military developments on the ground suggest a different scenario. On October 3, the Kurdish-dominated Syrian Democratic Forces (SDF) took Arima, an IS stronghold on the road from Manbij only twenty kilometers east of al-Bab, while other SDF units have advanced to twenty kilometers west of the city. Meanwhile, the Syrian army is only ten kilometers south.


AL-BAB DURING THE WAR

In 2011, around 100,000 people lived in the al-Bab area. The city has not suffered from much combat during the war, making it a good destination for refugees from other parts of Aleppo province. Today, it has a Sunni Arab majority population with a Kurdish minority. As with most other parts of the province, the Assad regime's administrative personnel and police forces left the city in spring 2012 and rebel forces took over. In January 2014, IS seized al-Bab and has controlled it ever since. 

Given the city's prewar history, a significant portion of the population may well sympathize with the Islamic State's radical credo; beginning in 2003, for example, many al-Bab youths went to Iraq to fight American troops. More recently, the group has faced less local opposition in al-Bab than it did in Manbij, where protests against ISconscription efforts in November 2015 provoked a cycle of rebellion and strong repression. 

At the same time, IS does not seem particularly committed to retaining al-Bab. After a string of defeats on the Turkish border and in Manbij, al-Bab lost most of its strategic importance for IS, and outlets such as ARA News began reporting that the families of IS soldiers were departing for Raqqa, along with the group's local police department, training camps, military supply depots, and Islamic tribunal. IS now seems focused on defending Raqqa and the Euphrates Valley, especially given the reportedly imminent coalition campaign against its last major Iraqi stronghold, Mosul.

THE SYRIAN ARMY IS CLOSEST

Since November 2015, when they retook Kuweires military airport, the Assad regime's army forces have been only ten kilometers south of al-Bab. The regime has conducted airstrikes on the city and local IS positions but has not tried to take it over. Yet while the army's first priority is to reconquer Aleppo city, it may be able to move against al-Bab at the same time. From January to March, the army seized the area between Aleppo and Kuweires while simultaneously closing the Azaz corridor north of Aleppo with help from Shiite militias and Kurdish forces (it remains uncertain whether the Kurds were directly coordinating with the regime in any way or just fighting a common foe, but the results of their simultaneous offensives are clear). And since August, thousands more Shiite fighters have arrived in Aleppo to help the army retake the whole city. In addition, the pro-opposition Syrian Observatory for Human Rights and the pro-regime al-Masdar News announced on September 21 that some 3,000 Russian conscripts were presentin al-Safira southeast of Aleppo, though the claim has not been confirmed since then.

The regime and its allies have every interest in taking al-Bab before Turkish-supported rebels do. Although Syrian and Turkish military officials met last month in Baghdad and came to an ''understanding'' about the Turkish role north of Aleppo, Damascus and Ankara are still in competition regarding the overall fate of northern Syria. If the rebels were to take al-Bab, they would not only pose a threat to Aleppo, but could also use the Islamic State's retreat as an opportunity to advance toward Raqqa and other parts of the Euphrates Valley. And in symbolic terms, letting the rebels take al-Bab when the army is only a few kilometers away would be a sign of weakness. Furthermore, the city could fall to the regime with relative ease, as happened in Palmyra when IS forces essentially abandoned the town shortly before the army surrounded it. 

Alternatively, the regime might allow the SDF to take al-Bab given the shaky but ongoing modus vivendi they established some time ago. A small SDF corridor -- realistically, a Kurdish corridor -- extending from Manbij to al-Bab to Afrin could serve as a defensive barrier north of Aleppo, perhaps deterring pro-Turkish rebels from attacking the army. The regime might also believe it cannot easily hold al-Bab because the local Sunni Arab majority would view the army and associated militia forces as Shiite occupiers; in contrast, the SDF's mix of Sunni Arab and Kurdish fighters would probably be more accepted. In this scenario, one cannot rule out the possibility of Russia giving the U.S.-armed SDF the air support they need to advance on al-Bab. After all, facilitating the creation of a Kurdish corridor could prevent Turkey-backed Arab rebels from making further advances against IS, thus reducing Washington's incentive to support them. 

THE "EUPHRATES SHIELD''

Beginning in August, a coalition of Arab rebels called the "Euphrates Shield" quickly conquered Jarabulus and other border areas with help from the Turkish army, then progressed south slowly and carefully. The umbrella group has easily freed Turkmen villages, but it has encountered more difficulties when trying to free Arab villages. First, its forces number only 1,000 to 1,500 fighters. Second, apart from one Turkmen unit (the Sultan Murad brigade), most of the coalition's fighters are Arabs from Idlib province to the west, so they have no real links with the local Arab population. In contrast, IS has been recruiting and indoctrinating local fighters since 2013, and many of them are now keen on fighting to save their territory and avoid potentially bloody reprisals from Islamist rebel factions. 

Moreover, the Euphrates Shield cannot move forward without artillery and air support from Turkey, and it is unclear how far Ankara is prepared to go in that regard. On the one hand, Erdogan claimed at the UN General Assembly last month that the group would seize around 5,000 square kilometers of territory in total (or 2,000 square miles) -- this is five times the area it currently holds, which would presumably mean taking al-Bab. Advancing on the city would also block Kurdish efforts to join their western canton of Afrin and their eastern canton of Kobane into a unified zone along the entire Turkish border; in fact, preventing that outcome appears to be Erdogan's main reason for entering Syria. 

On the other hand, some Turkish officials have privately indicated that Ankara may not want to send troops deeper into Syria, perhaps because Erdogan and Vladimir Putin have apparently agreed on some implicit redlines about how far each will go. It seems unlikely that Putin would be pleased with a Turkish presence inside al-Bab and so close to Aleppo, which Russian forces are heavily committed to retaking. Al-Bab is also Moscow's best leverage on Turkey and the SDF.

KURDISH GOALS

The Syrian Kurdish Democratic Union Party (PYD), which dominates the SDF, still hopes to unify its border cantons into a self-proclaimed statelet that it calls Rojava. Accordingly, SDF fighters are moving on al-Bab from two sides. On October 3, they advanced 20 kilometers west of the city, their first move in that direction since Turkey's August intervention. To the east, SDF units from Afrin have advanced to a similar distance in an offensive bolstered by regime and Russian operations, as happened when the Kurds took the Azaz corridor in February and the Castello Road in July.

In October 2015, a PYD delegation in Washington noted that Russia had proposed to recognize Rojava and support Kurdish efforts to join Kobane and Afrin. What they really wanted was a similar promise from the United States, as well as more military support. Afterward, U.S. forces backed the Kurdish-led offensive on Manbij, which the PYD interpreted as American acceptance of a unified Rojava. Yet when Vice President Joe Biden visited Turkey this August, he stated that Washington's support for that offensive was conditioned on Kurdish SDF components handing Manbij over to their Arab allies after liberating it and then leaving the city. Although the PYD has made no public statements in response, Biden's remarks greatly angered them and will only heighten the prospect of Putin attracting them to his side. 

THE ISLAMIC STATE'S CALCULUS

As mentioned previously, the self-proclaimed IS "caliph" Abu Bakr al-Baghdadi may have an interest in abandoning al-Bab in order to concentrate his forces around Raqqa, since he knows that the survival of his territory is based on contradictions between his enemies. For some of these enemies, continued IS control over Raqqa arguably serves their near-term interests: it gives the PYD a strategic annuity to further its goal of establishing a unified Rojava, and it helps the Assad regime continue portraying the war as a fight against terrorists. 

At the very least, if al-Bab must fall, it is in Baghdadi's interest to have the Syrian army and/or the SDF take the city rather than the rebels. The army is too weak to launch an eastward campaign against the Euphrates Valley any time soon; its first priority is to eliminate the rebels (an IS enemy) from western Syria. As for the SDF, they would be more preoccupied with defending an Afrin-Kobane corridor from Turkey than conquering Raqqa, a city they have no interest in. 

CONCLUSION

Since 2011, most Western (and Russian) analysts have underestimated Iran and Moscow's support to Damascus and the resilience of the Assad regime, arguing that the Syrian army's manpower shortage would be an insurmountable handicap. Once again, however, the regime and its allies appear strong enough to launch further offensives, including against al-Bab. Their siege of Aleppo seems close to success given the recent breakdown in U.S.-Russian ceasefire talks, so more troops may soon be freed up for such offensives. To be sure, cities such as Hama and Damascus continue to face rebel threats, but the danger is probably not dire enough to draw massive forces away from the north in the near term. And if the army and its Shiite allies are not sufficiently strong to retake al-Bab, Assad and Putin's interests may still be served by allowing the SDF to conquer the city or even helping them do so. These scenarios leave Washington with two salient alternatives: support an SDF advance on al-Bab and risk alienating the Turks, or push for a strong offensive by Turkey-backed rebels to take the city quickly, which could damage relations with the Kurds, the principal U.S. partner against IS thus far.

Fabrice Balanche, an associate professor and research director at the University of Lyon 2, is a visiting fellow at The Washington Institute.

1856 | Melville in Istanbul

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Mavi Boncuk |

Herman Melville wrote about his visit to Istanbul in 1856. It was a few years after the publication of Moby-Dick. He wrote in his diary: “All day the fog held on. Very thick & damp & raw. Very miserable for the Turks and their harems...about noon the fog slowly cleared before a gentle breeze. At last, among the Prince Islands, we found ourselves lying, as in enchantment, among the Princes Islands...The fog lifted from about the skirts of the city. It was a coy disclosure, a kind of coquetting, leaving room for the imagination and heightening the scene...Up early, went out; saw cemeteries where they dumped garbage. Sawing wood over a tomb. Forests of cemeteries. Intricacy of the streets. Started alone for Constantinople and after a terrible long walk, found myself back where I started.” Herman Melville, who spent six days in Constantinople, found the city labyrinthine and often got lost. “Came home through the vast suburbs of Galata,” he noted in his journal. “Great crowds of all nations…coins of all nations circulate—Placards in four or five languages (Turkish, French, Greek, Armenian)…You feel you are among the nations…Great curse that of Babel; not being able to talk to a fellow being.” 


See also: Istanbul PanoramaTurkey’s largest city has a long history of cosmopolitanism, but how does its cosmopolitan past differ from its cosmopolitan present? By Bernd Brunner

One Beato ...Two Beato "Robertson, Beato and Co"

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Mavi Boncuk |

Antonio Beato (after 1832 – 1906), also known as Antoine Beato, was a British and Italian photographer. He is noted for his genre works, portraits, views of the architecture and landscapes of Egypt and the other locations in the Mediterranean region. He was the younger brother of photographer Felice Beato (1832–1909), with whom he sometimes worked.

Little is known of Antonio Beato's origins but he was probably born in Venetian territory after 1832, and later became a naturalised British citizen. His brother, at least, was born in Venice, but the family may have moved to Corfu, which had been a Venetian possession until 1814 when it was acquired by Britain.
Because of the existence of a number of photographs signed "Felice Antonio Beato" and "Felice A. Beato", it was long assumed that there was one photographer who somehow managed to photograph at the same time in places as distant as Egypt and Japan. But in 1983 it was shown by Italo Zannier (Bennett 1996, 38) that "Felice Antonio Beato" represented two brothers, Felice Beato and Antonio Beato, who sometimes worked together, sharing a signature. The confusion arising from the signatures continues to cause problems in identifying which of the two photographers was the creator of a given image.
Antonio often used the French version of his given name, going by Antoine Beato. It is presumed that he did so because he mainly worked in Egypt, which had a large French-speaking population.

In 1853 or 1854 Antonio's brother and James Robertson formed a photographic partnership called "Robertson & Beato". Antonio joined them on photographic expeditions to Malta in 1854 or 1856 and to Greece and Jerusalem in 1857. A number of the firm's photographs produced in the 1850s are signed "Robertson, Beato and Co." and it is believed that the "and Co." refers to Antonio.

In late 1854 or early 1855 James Robertson married the Beato brothers' sister, Leonilda Maria Matilda Beato[1]. They had three daughters, Catherine Grace (born in 1856), Edith Marcon Vergence (born in 1859) and Helen Beatruc (born in 1861).

Members of Ikeda Nagaoki's Japanese Mission to Europe in front of the Sphinx, Egypt, 1864. Albumen print.

A self-portrait of Robertson sitting next to Beato, dressed in traditional Turkish costume – also a salt print painted over in watercolours, completed in 1855.

In July 1858 Antonio joined Felice in Calcutta. Felice had been in India since the beginning of the year photographing the aftermath of the Indian Rebellion of 1857. Antonio also photographed in India until December 1859 when he left Calcutta, probably for health reasons, and headed for Malta by way of Suez.

Antonio Beato went to Cairo in 1860 where he spent two years before moving to Luxor where he opened a photographic studio in 1862 and began producing tourist images of the people and architectural sites of the area. In the late 1860s, Beato was in partnership with Hippolyte Arnoux.

In 1864, at a time when his brother Felice was living and photographing in Japan, Antonio photographed members of Ikeda Nagaoki's Japanese mission who were visiting Egypt on their way to France.

Antonio Beato died in Luxor in 1906. His widow published a notice of his death while offering a house and equipment for sale.

A Freemason, he was member of a masonic Lodge in Beirut and later joined the Bulwer Lodge Nr. 1068 in Cairo and was co-petitioner for the foundation of the Grecia Lodge Nr. 1105 in the Egyptian capital.


Pictured Felice Beato[2[

James Robertson, Abdullah Brothers, CA. 1875

[1] In 1855, Robertson married Leonilda Maria Matilda Beato. She belonged to a Levantine family with roots in Venice. Robertson later taught the craft of photography to his wife’s brother, Felice Beato. He also freed himself from responsibilities at the mint to work as a photographer during the Crimean War, in which England, France, and Sardinia allied themselves with the Ottoman Empire to fight against Russia. The scenes that Robertson shot with Felice Beato are among the earliest examples of war photography. 

SOURCE 

Robertson most likely gave up photography in the 1860s – the Robertson & Beato Company was dissolved in 1867 and he returned to work as an engraver at the Imperial Ottoman Mint until his retirement in 1881 (although he went on to display his paintings until 1881). His reason for giving up professional photography is unknown, but the works he did produce produce demonstrate his obvious talent and quiet achievement.

SOURCE





Although French interest in Turquerie dates back to the 16th century with the increase of mercantile and political relations after the Franco-Ottoman alliance of 1536, British Orientalism brings to mind both a later period and often more distinctly Middle Eastern or Arab-African locations and subjects – English painter John Frederick Lewis’s Cairo scenes, perhaps, or Scottish landscape artist David Roberts’ Syria and Palestine. James Robertson’s 19th-century photographs of the Ottoman capital betray a documentary, preservationist impulse: they present a different world to the lounging odalisques and decorated harems of French painters such as Jean-Léon Gérôme and Eugène Delacroix. The photographer and engraver looked on Constantinople with the eye of a veteran expatriate...His photography is by no means pedantic: naturalistically featuring people going about their daily lives with no thought to the alien apparatus capturing their image, they depict a living, breathing city even as they lay claim to no more than historical documentation. Indeed, to a contemporary Istanbulite, Robertson’s shot of the pretzel-sellers milling about in the shadow of Galata Tower is nothing short of a jolt of the uncanny – the familiarly quotidian sight revealing itself to have been a ghost from the past all along. SOURCE

[2] Felice Beato's business ventures in Japan were numerous. He owned land and several studios, was a property consultant, had a financial interest in the Grand Hotel of Yokohama, and was a dealer in imported carpets and women's bags, among other things. He also appeared in court on several occasions, variously as plaintiff, defendant, and witness. On 6 August 1873 Beato was appointed Consul General for Greece in Japan. In 1877 Beato sold most of his stock to the firm Stillfried & Andersen, who then moved into his studio. In turn, Stillfried & Andersen sold the stock to Adolfo Farsari in 1885.[49] Following the sale to Stillfried & Andersen, Beato apparently retired for some years from photography, concentrating on his parallel career as a financial speculator and trader. On 29 November 1884 he left Japan, ultimately landing in Port Said, Egypt. It was reported in a Japanese newspaper that he had lost all his money on the Yokohama silver exchange.

Turks as Expats

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Data from more than 2.1 million members of InterNations (www.internations.org), the world’s largest network for expats, shows that in May 2016 the USA was the most frequent country of residence for people who live and work abroad. Apart from the United States, the most common destinations were Germany, the UAE, and the UK. While the main reason for moving to the USA was being sent there by an employer, according to the InterNations Expat Insider 2015 survey, an above-average number of expats who are currently residing in one of the other countries found a job on their own.


Mavi Boncuk |

Turkey: Host and Origin At Once
While Turkey has received a lot of public attention for becoming the main destination for refugees from Syria according to latest numbers from the United Nations, it is also a major consignor of expats: the international member base of InterNations included almost 30,000 Turkish nationals living abroad in May 2016, about two percent of the global community. The main motivation for Turkish citizens leaving their home country is to pursue an international career: 31 percent of Turkish respondents from the Expat Insider 2015 survey moved, among other reasons, because they found a job abroad on their own. Another 29 percent were sent abroad by their employer, which is considerably higher than the global average of 18 percent. The most popular country of residence for Turkish expats is the USA, with about seven percent of the Turkish InterNations members having moved to the States.

Antalya IFF | Competition Feature Films

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Mavi Boncuk |
'48 Kavşağı (Junction 48 / Yönetmen: Udi Aloni - İsrail, Almanya, ABD)
Açık Kapı (La Puerta Abierta / Yönetmen: Marina Seresesky - İspanya)
Baba ve Oğul (Ostatnia Rodzina / Yönetmen: Jan P. Matuszynski - Polonya)
Başkasının Evi (House of Others / Yönetmen: Russudan Glurjidze - Gürcistan, Rusya, İspanya, Hırvatistan)
Kol Saati (Slava / Yönetmen: Kristina Grozeva, Petar Valchanov - Bulgaristan, Yunanistan)
İtiraflar (Le Confessioni / Yönetmen: Roberto Ando - İtalya, Fransa)
Kayıp Kral (King of the Belgians[1]/ Yönetmen: Peter Brosens & Jessica Woodworth - Belçika, Hollanda, Bulgaristan)
Takım Ruhu (L'outsider / Yönetmen: Christophe Barratier - Fransa)
Tereddüt (Clair Obscur / Yön: Yeşim Ustaoğlu- Türkiye, Polonya, Fransa)
Toz (Dust / Yön: Gözde Kural  Türkiye, Afganistan).

[1] An enormously appealing mockumentary about a Belgian king stuck in Turkey when Wallonia secedes, who needs to drive through the Balkans to get home. Director-scripters Peter Brosens and Jessica Woodworth deliver a much more lighthearted divertissement than “The Fifth Season,” imagining a British documentarian filming a staid Belgian king’s state visit to Turkey just when Wallonia declares independence. Since a cosmic storm has cut off phone lines and air travel, the monarch and his entourage must drive through the Balkans as the only means of high-tailing it back home. One of the most appealing aspects of “King of the Belgians” is that for all the gentle ribbing, there’s nothing here to offend anyone: This is a genuinely nice movie that even Philippe, the real reigning monarch of the Belgians, could find delightful. Nicolas may be a stuffed shirt at first, but that’s what centuries of breeding does (and Van den Begin perfectly captures that ultra-composed royal placidity); when the occasion calls for extraordinary measures, he rises to the call of duty and takes charge. And while the Balkans have a Wild West element about them, it’s tempered by good people — even Dragan, the over-the-top Serbian ex-sniper, who could so easily be merely a cartoon sadist with no remorse, is haunted by what he did during the war.

Mary Ellen Mark | Redux

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"Mark was living in Turkey[1] as a Fulbright Fellow when she photographed this girl. 'It's obviously a very seductive gesture,' she says of the girl's stance. 'She's almost a woman.' The contradiction between the girl's simple, childish clothing and her fashion model's pose and knowing expression give this picture an unsettling erotic tension. Many of Mark's images feature children struggling to fit into adult roles they don't fully understand." SOURCE

The Photo That Made Me: Mary Ellen Mark, Trabzon, Turkey, 1965

TIME LightBox talks to Mary Ellen Mark as part of our series “The Photo That Made Me”, in which photographers tell us about the one photograph they made that they believe jump-started their career, garnered them international attention, or simply reflected their early interest in photography.

In 1965, I was in Trabzon in eastern Turkey on a Fulbright scholarship. I would get up every morning and walk around the streets and look for photographs. One day, I came across this beautiful young girl, Emine. She was wearing a very babyish dress and a bow in her hair. I photographed her, and she invited me to come to her home.

At her home, her mother gave me some tea and we went to the back area of her house where I took this picture. She just posed for me like that, I didn’t tell her what to do.

I don’t like to photograph children as children. I like to see them as adults, as who they really are. I’m always looking for the side of who they might become. Emine was being very seductive in her own nine-year-old way. It’s interesting to me that she would show me that side of herself.


When I came back from Turkey and developed the film, I saw this picture and knew it was something special. I had been photographing for a couple of years before this, and I felt that sometimes you are looking and looking, and you are not sure what you are looking for. Often you look for the cliché and what you think makes a picture. This was the first time I felt I went beyond that. I thought this photograph transcended the image and had an edge.

A few years ago, I went back to Istanbul for the first time since my Fulbright. I was thinking I would love to find Emine. A local newspaper in Istanbul published the picture, and we found her through her daughter. It turns out that Emine ran off a few years after I took this photograph – at age 16 – with her boyfriend and got married. She now lives in a town not far from Istanbul with her husband, the same person.

I’m currently working on a book for Aperture on Tiny, a girl from my previous book, and my husband Martin Bell’s film Streetwise. Tiny is a young prostitute from Seattle whom I’ve photographed and Martin has filmed for more than 30 years. At the same time, Martin is making a film about her and her ten children. Going back is something that’s always fascinating to me. I would have liked to photograph Emine again.

As told to Ye Ming, a contributor to TIME LightBox.

Not many people know that Mark’s photographic career began in Turkey in 1965, when she traveled around the country on a Fulbright scholarship. Her photos “Beautiful Emine,” a portrait of a nine-year-old girl from Trabzon wearing a very babyish dress and yet acting like an adult in front of the camera, and “The man who won the moustache contest,” taken in Istanbul, helped jump-start her career and were both included in her first book, “Passport,” published in 1974



Mary Ellen's passport photo 

Mary Ellen Mark, photographer, born Philadelphia, Pennsylvania, US 20 March 1940; died New York City, New York25 May 2015. 

She died aged 75 after suffering from myelodysplastic syndrome, a disease that affects bone marrow and blood, was one of the great documentary photographers of recent times. 

“I think photography is closest to writing, not painting,” she once said, “because you are using this machine to convey an idea.” She described her approach to her subjects: "I’ve always felt that children and teenagers are not "children," they’re small people. I look at them as little people and I either like them or I don’t like them. I also have an obsession with mental illness. And strange people who are outside the borders of society." Mark also said, "I’d rather pull up things from another culture that are universal, that we can all relate to….There are prostitutes all over the world. I try to show their way of life…" and that "I feel an affinity for people who haven't had the best breaks in society. What I want to do more than anything is acknowledge their existence".

In 2014, Mark was awarded the Outstanding Contribution to Photography by the World Photography Organization at the Sony photography awards in London and lifetime achievement award from George Eastman House in New York. “I care about people and that’s why I became a photographer,” she once said. Her empathy showed through in all her work.

Her husband Martin Bell (born January 16, 1943) the American film director best known for such films as Streetwise and American Heart survives her.

Mavi Boncuk |

Mark was born and raised in Elkins Park in suburban Philadelphia, Pennsylvania, and began photographing with a Box Brownie camera at age nine. She attended Cheltenham High School, where she was head cheerleader and exhibited a knack for painting and drawing. She received a BFA degree in painting and art history from the University of Pennsylvania, in 1962. After graduating she worked briefly in the Philadelphia city planning department before returning for a Masters Degree in photojournalism at the Annenberg School for Communication at the University of Pennsylvania, which she received in 1964. The following year, Mark received a Fulbright Scholarship to photograph in Turkey for a year, from which she produced her first book, Passport (1974)[1]. While there, she also traveled to photograph England, Germany, Greece, Italy, and Spain.


After her stint in Turkey, Mark moved to New York, where she began photographing on assignment for magazines like LookLifeNew York, and The New Yorker, often turning her lens on people in adverse circumstances. After photographing film stills on the set of Milos Forman’s One Flew Over the Cookoo’s Nest, she returned to the women’s maximum-security ward of the Oregon State Mental Institution — where the movie was filmed — to interview and photograph the women confined to the ward. Later, she traveled to India to photograph brothels, and, in the late '80s, began photographing Tiny — a 13-year-old prostitute living on the streets of Seattle — while on assignment photographing runaway teenagers for Life magazine.  

Mary Ellen Mark's [2]first published book featuring a collection of early photographic work from 1963 to 1973. 

[1] Passport. New York: Lustrum Press, 1974. ISBN 9780912810140. 


[2] A marvelously candid and honest documentation of the people of Turkey was captured on camera by Mary Ellen Mark as she made her way throughout the cities and small towns of this country. The recipient of a Fuibright grant, she toured extensively over a period of six months; the photographs with which she returned rank as an important achievement as to her ability and capability as a highly imaginative and competent photographer who confirmed the committee's okay to extend her a grant. Mary Ellen Mark is a torrid combination of youthful energy and curiosity plus an innate sense of perception that enables her to see and "frame" the scene or subject before her almost immediately.SEE MORE
The man who won the moustache contest, Istanbul, Turkey, 1965

"Mark photographed this debonair man sitting with his friends on a street in Istanbul. 'I saw him and shot a few frames. Someone there spoke English, and said he'd won the moustache contest--but they may have been joking with me.' What is compelling about the picture is the man's air of casual confidence, punctuated by the rakish angle of his hat, his elegant slouch, and his proudly pointed facial decoration. SOURCE

Turkish Immigrants, Istanbul, Turkey, 1965



Two Children, Izmir,Turkey, 1965

"Mark encountered these two children on a path in Izmir, Turkey. 'Some pictures work simply because of an accident,' Mark explains. In this case, the gust of wind that swirls up the girl's skirt completes a complex composition and an emotional moment--the girl, distracted, strides towards the camera while the boy behind her seems to want to turn and walk away down the receding, rutted lane."SOURCE



Ernst Adolf Julius Guido von Usedom (1854-1925)

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Mavi Boncuk |

Ernst Adolf Julius Guido von Usedom
(b. Quanditten, Ostpreußen  (Sinjavino, Kaliningrad) 02.10.1854 - d. Schwerin, Germany 24.02.1925)

Königreich Preußen:  Generaladj SM,  Sonder-Kdo in der Türkei,  Admiral 

Imperial German Admiral and confidant of Kaiser Wilhelm II. Usedom joined the German Navy in 1871 and participated in the Boxer Rebellion 1900-01 where he earned the Pour le Merite for his leadership during the naval forces landing. He later served as adjutant to Prinz Heinrich von Preussen and became part of Kaiser Wilhelm II's retinue.

Von Usedom retired in 1910 as a vice-admiral but was reactivated for the War[1]. The Kaiser immediately selected to head up the Dardanelles defense network, with the special mission to Turkey. As commander, the Turks additionally bestowed the rank of Field Marshal to Usedom since subordinated fortress commanders were also members of the Ottoman Army. In August 1915 he became the Kaiser's adjutant general and worked closely with German general Liman von Sanders during the Gallipoli Campaign. For these efforts, he was awarded the Pour le Merite oakleaf cluster and was also promoted to full admiral on 27 January 1916, remaining with the Ottoman Army until War's end. Von Usedom died in 1925 in Schwerin, Germany.

[1] Admiral Guido von Usedom's naval command in Turkey,activated on the 25th August 1914,with two Admirals(Usedom,Merten),15 officers,and 281 Matrosen(Artillery troops).Merten acted as liason with the Turks.The defence of the Dardanelles was a priority. 

With the arrival of SMS Goeben and Breslau,around 1600 German navy personal were in Turkey by September 1914.A larger pool of resources was now available.Another Admiral,Souchon,also entered the scene.However Usedom still remained in overall control. 

German sailors were added to the crews of the Turkish battleships Turgut Reis and Barbaros Hayreddin,with 14 officers and 55 ratings.The torpedo cruiser Berk I Satvet received 2 officers and 10 ratings. All other torpedo boats were allocated 6 German Engineer officers and 8 ratings each. 


Pictured: The Kaiser at Gallipoli, October 1917. From left-Usedom, Kaiser, Enver Pasha, Merten

Karbala 1377 | Caferis in Turkey

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The battle of Karbala, where Ali’s son Hussein and his relatives and supporters were killed on the 10th day of Muharrem in 682 (year 61 in the Islamic calendar) by the forces of Yezid, son of the Umayyad caliphate, is commemorated every year by the participation of many Caferi (a sect of Shiites) and Sunni Muslims. 


Mavi Boncuk |

According to Caferis themselves, the Caferi presence in Turkey is a result of the fact that their historical homeland in the province of Igadır was transferred from Russia to Turkey when the borders of the latter were drawn. Most Caferis are ethnically Azerbaijani Turks. However, they define themselves primarily as a religious group belonging to Shi’a Islam. According to the information provided by a former Minister of Culture in Turkey, the number of Caferis is around 3 million. Caferider, the national organization of Caferis, endorses this figure. As a result of economic immigration since the 1980s, the highest number of Caferis – around 500,000 – live in Istanbul. The lack of a vibrant economy and the resulting hardships in Igadır has also led to waves of international migration to Europe.

As with Alevis and other non Sunni Muslims in Turkey, Caferis are subject to the restrictions of the Treaty of Lausanne. This ignores different denominations of Islam and amounts to lack of formal recognition of the Caferi’s (and other minorities’) distinct religious identity. While the state allocates substantial funds to provide religious services for Sunni Muslims: to pay the salaries of imams, construct mosques and oversee pilgrimage, it does not provide any funding to non-Sunni Muslims. Furthermore, the religious affairs of all Muslims are subjugated to state control through the Diyanet. Alevis and Caferis are not permitted to have representation in this institution.

See also: Azadari in Istanbul

 The Anatolian Alevis’ Ambivalent Encounter with Modernity | Hans-Lukas Kieser

The Day of Ashura (Arabic: عاشوراء‎ ʻĀshūrā’, Ashura, Ashoura, and other spellings; Turkish: Aşure Günü) is on the 10th day of Muharram in the Islamic calendar and marks the climax of the Remembrance of Muharram.

Ashura is a religious observance marked every year by Muslims. The word "ashura" literally means "10th," as it is the 10th day of Muharram, the first month of the Islamic year. Ashura is a traditional observance that is now recognized for different reasons and in different ways by Sunni and Shiite Muslims. Even in predominantly Hindu country like India, Ashura (often called Moharram) is a public holiday.

Commemoration of Ashura has great socio-political value for the Shi'a, who have been a minority throughout their history. "Al-Amd" asserts that the Shi'a transference of Al-Husayn and Karbala ' from the framework of history to the domain of ideology and everlasting legend reflects their marginal and dissenting status in Arab-Islamic society

From the period of the Iranian Constitutional Revolution (1905–11) onward, mourning gatherings increasingly assumed a political aspect. Following an old established tradition, preachers compared the oppressors of the time with Imam Hosayn's enemies, the Omayyad. On the other hand some governments have banned this commemoration. In 1930s Reza Shah forbade it in Iran. The regime of Saddam Hussein saw this as a potential threat and banned Ashura commemorations for many years. In the 1884 Hosay Massacre, 22 people were killed in Trinidad and Tobago when civilians attempted to carry out the Ashura rites, locally known as Hosay, in defiance of the British colonial authorities. 

A companion of Muhammed, Ibn Abas reports Muhammed went to Medina and found the Jews fasting on the tenth of Muharram. Muhammed inquired of them, "What is the significance of this day on which you fast?" They replied, "This is a good day, the day on which God rescued the children of Israel from their enemy. So, Moses fasted this day." Muhammed said, "We have more claim over Moses than you." Muhammed then fasted on that day and ordered Muslims too 

The Institute of Turkish Studies | Grant Recipients 2016-2017

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Mavi Boncuk |

Recipients: 2016-2017

The Institute of Turkish Studies (ITS) is proud to announce its grantees for academic year 2016-2017. Please join us in congratulating them. ITS has awarded the below grants in six different categories.
Post-Doctoral Summer Research Grant
  • Ayten Kılıç (University of Wisconsin-Madison)
    - "Paved with Good Intentions: The Road to the 1877-78 Russo-Ottoman War; Great Power Diplomacy and Ideology."
Heath W. Lowry Distinguished Dissertation Writing Fellowship
Dissertation Writing Grants
  • Patrick John Adamiak (University of California, San Diego)
    - "To the Edge of the Desert: Settlement, Civilization, and Caucasian Refugees in the Late Ottoman Empire (1878-1918)"
  • Zoe Ann Griffith (Brown University)
    - "Roots of Wealth, Routes of Empire: Private Capital and Imperial Governance in the Ottoman Eighteenth-Century"
  • Faisal H. Husain (Georgetown University)
    - "Ottoman Rivers: The Tigris and Euphrates, 1514-1831"
  • Jeanene Mae Mitchell (University of Washington)
    - "At the Confluence of Transnational and Local Actors: Transboundary River Management in the Kura Basin"
  • James Ryan (University of Pennsylvania)
    - "The Republic of Others: Opponents of Kemalism in Turkey's Single Party Era, 1919-1950"
Mark Pinson Grant for Graduate Research on the Ottoman Balkans
  • Fredrick Walter Lorenz (UCLA)
    - "Relocating Balkan Muslims to Anatolia: Local Agency in Transforming Ottoman State Policy, 1878-1923"
Grants for the Publication of Scholarly Books and Journals
  • Kemal Karpat (University of Wisconsin-Madison)
    - "International Journal of Turkish Studies"
  • Kent Schull (Binghamton University (SUNY))
    - "The Journal of Ottoman and Turkish Studies"
  • Elisabeth A. Fraser (University of South Florida)
    - "Mediterranean Encounters: Artists Between Europe and the Ottoman Empire, 1774-1839"
Summer Language Study Grants
  • Kaleb Herman Adney (UCLA)
    - "Managing Human Capital in a Globalized Economy: Cultural Dynamics of Forced Labor During the Tanzimat Period (1839-1878)"
  • Camille Lyans Cole (Yale University)
    - "Between Amarah and Muhammerah: Empire, Environment, and Technology in the Making of Modern Iraq and Iran"
  • Baran Germen (University of Oregon)
    - "Melodramatics of Turkish Modernity: Narratives of Victimhood, Affect, and Politics"
  • Ian Foss Hathaway (Yale University)
    - "Cross-Cultural Circulation and Exchange in the Sixteenth-Century Mediterranean"
  • Nadirah Mansour (Princeton University)
    - Summer Turkish Study at Boğaziçi University (Intermediate Modern Turkish)
  • Ellen Mary Nye (Yale University)
    - "Social Currency: Prohibitions on Monetary Flows in 18th-Century Ottoman and British Political Economy"
  • David Reher (University of Chicago)
    - "Intensive Language Study in İstanbul"
  • Eileen Sleesman (University of Washington)
    - "Conversion Rates: Online Media and Protestant Christianity in Turkey"
  • Marissa Jeanne Smit (Indiana University)
    - "Masculinity and Boundary Maintenance in Futuwwat"

Yemek Sanatları Merkezi (YESAM) Lecture Series

Graphic Novel | Rolling Blackouts: Dispatches from Turkey, Syria, and Iraq

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Mavi Boncuk | Rolling Blackouts: Dispatches from Turkey, Syria, and Iraq Hardcover – October 4, 2016
by Sarah Glidden[1] 

Cartoonist Sarah Glidden accompanies her two friends―reporters and founders of a journalism non-profit―as they research potential stories on the effects of the Iraq War on the Middle East and, specifically, the war’s refugees. Joining the trio is a childhood friend and former Marine whose past service in Iraq adds an unexpected and sometimes unwelcome viewpoint, both to the people they come across and perhaps even themselves.

As the crew works their way through Turkey, Iraq, and Syria, Glidden observes the reporters as they ask civilians, refugees, and officials, “Who are you?” Everyone has a story to tell: the Iranian blogger, the United Nations refugee administrator, a taxi driver, the Iraqi refugee deported from the US, the Iraqis seeking refuge in Syria, and even the American Marine...

[1] Sarah Glidden (b. June 16, 1980, in Boston) is an American cartoonist known for her nonfiction comics and graphic novels. Glidden began making comics in 2006 when she was living at the Flux Factory artist collective in Queens, New York. In October 2016, Drawn and Quarterly will published Glidden's Rolling Blackouts, the nonfiction story of her travels through Turkey, Syria, and Iraq with a small team of journalists.
Glidden lives in Seattle, Washington.

Kalamış | Vecihi Hürkuş Aviation School

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Mavi Boncuk |

Kalamış | Vecihi Hürkuş[1] Tayyare Mektebi

[1] Vecihi Hürkuş (6 January 1896 – 16 July 1969) Born in Istanbul, he fought during World War I. When he returned to Yeşilköy he was injured. Subsequently, he joined Tayyare Mektebi, the Ottoman aviation school. Soon after receiving his pilot certificate he commenced bombing and reconnaissance missions against the Russians. In one of these sorties he shot down a Russian airplane, becoming the first Turkish pilot to bring down an enemy aircraft.After the war and despite many obstacles, he designed and built his first airplane and a few other aircraft inside a converted saw mill which he had rented for that purpose. He used aircraft engines he had acquired during World War I to power the planes he manufactured. He adopted the surname Hürkuş ("Freebird") after the Surname Law of 1934, and founded Hürkuş Havayollari (Freebird Airlines) in 1954.

The TAI Hürkuş turboprop trainer to be built by Turkish Aerospace Industries is named after Vecihi Hürkuş.

Sold in Eminonu | Finkelstein, Bobicki

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Mavi Boncuk |

Léon Bobické-Baghché Kapou, Agopian Han, Stamboul, Constantinople, Turquie 1925


1911 Galata Bridge

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Mavi Boncuk | 

The fourth Galata Bridge was built in 1912 by the German firm Hüttenwerk Oberhausen AG (later MAN) for 350,000 gold liras. This floating bridge was 466 m long and 25 m wide. It is the bridge, still familiar to many people today, that was badly damaged in a fire in 1992 and towed up the Golden Horn to make way for the current bridge.






MAN traces its origins back to 1758, when the "St. Antony" ironworks commenced operation in Oberhausen, as the first heavy-industry enterprise in the Ruhr region. In 1808, the three ironworks "St. Antony", "Gute Hoffnung" (English: "Good Hope"), and "Neue Essen" (English: "New Forges") merged, to form the Hüttengewerkschaft und Handlung Jacobi (English: "Jacobi Iron And Steel Works Union And Trading Company"), Oberhausen, which was later renamed Gute Hoffnungshütte (GHH).

In 1840, the German engineer Ludwig Sander founded in Augsburg the first predecessing enterprise of MAN in Southern Germany: the "Sander'sche Maschinenfabrik." It firstly became the "C. Reichenbach'sche Maschinenfabrik", which was named after the pioneer of printing machines Carl August Reichenbach, and later on the "Maschinenfabrik Augsburg". The branch Süddeutsche Brückenbau A.G. (MAN-Werk Gustavsburg) was founded when the company in 1859 was awarded the contract for the construction of the railway bridge over the Rhine at Mainz.

In 1898, the companies Maschinenbau-AG Nürnberg (founded 1841) and Maschinenfabrik Augsburg AG (founded 1840) merged to form Vereinigte Maschinenfabrik Augsburg und Maschinenbaugesellschaft Nürnberg A.G., Augsburg ("United Machine Works Augsburg and Nuremberg Ltd."). In 1908, the company was renamed Maschinenfabrik Augsburg Nürnberg AG, or in short, M·A·N.

Nobel Prize to Bob Dylan from Kagizman

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The singer and songwriter Bob Dylan[1], one of the world’s most influential rock musicians, was awarded the Nobel Prize in Literature on Thursday for “having created new poetic expressions within the great American song tradition,” in the words of the Swedish Academy. He is the first American to win the prize since the novelist Toni Morrison, in 1993. 

The announcement, in Stockholm, was a surprise: Although Mr. Dylan, 75, has been mentioned often as having an outside shot at the prize, his work does not fit into the literary canons of novels, poetry and short stories that the prize has traditionally recognized. 

My grandmother's ancestors had been from Constantinople. As a teenager, I used to sing the Ritchie Valens song "In a Turkish Town" with the lines in it about the"mystery Turks and the stars above,"and it seemed to suit me more than "La Bamba"; the song of Ritchie's that everybody else sang and I never knew why. My mother even had a friend names Nellie Turk and I'd grown up with her always around. There were no Ritchie Valens records up at Ray's place, "Turkish Town" or otherwise. Mostly, it was classical music and jazz bands.

See: Mavi Boncuk |Ritchie Valens In A Turkish Town Lyrics

 Mavi Boncuk |

Mavi Boncuk

BOB DYLAN CHRONICLES (Volume One),
Simon & Schuster (Pages 92-93),
2004 (Copyright)

When I wasn't staying at Van Ronk's, I'd usually stay at Ray's place, get back sometime before dawn, mount the dark stairs and carefully close the door behind me. I shoved off into the sofa bed like entering a vault. Ray was not a guy who had nothing on his mind. He knew what he thought and he knew how to express it, didn't make room in his life for mistakes. The mundane things in life didn't register with him. He seemed to have some golden grip on reality, didn't sweat the small stuff, quoted the Psalms and slept with a pistol near his bed. At times he could say things that had way too much edge. Once he said that President Kennedy wouldn't last out his term because he was a Catholic.

When he said it, it made me think about my grandmother, who said to me that the Pope is the king of the Jews. She lived back in Duluth on the top floor of a duplex on 5th Street. From a window in the back room you could see Lake Superior, ominous and foreboding, iron bulk freighters and barges off in the distance, the sound of foghorns to the right and left. My grandmother had only one leg and had been a seamstress. Sometimes on weekends my parents would drive down from Iron Range to Duluth and drop me off at her place for a couple of days. She was a dark lady, smoked a pipe.

The other side of my family was more light-skinned and fair. My grandmother's voice possessed a haunting accent—face always set in a half-despairing expression. Life for her hadn't been easy. She'd come to America from Odessa, a seaport town in southern Russia. It was a town not unlike Duluth, the same kind of temperament, climate and landscape and right on the edge of a big body of water.

Originally, she'd come from Turkey, sailed from Trabzon, a port town, across the Black Sea—the sea that the ancient Greeks called the Euxine—the one that Lord Byron wrote about in Don Juan. Her family was from Kagizman[2], a town in Turkey near the Armenian border, and the family name had been Kirghiz. My grandfather's parents had also come from that same area, where they had been mostly shoemakers and leatherworkers.

My grandmother's ancestors had been from Constantinople. As a teenager, I used to sing the Ritchie Valens song "In a Turkish Town" with the lines in it about the "mystery Turks and the stars above," and it seemed to suit me more than "La Bamba," the song of Ritchie's that everybody else sang and I never knew why. My mother even had a friend names Nellie Turk and I'd grown up with her always around.

There were no Ritchie Valens records up at Ray's place, "Turkish Town" or otherwise. Mostly, it was classical music and jazz bands.


[1] Bob Dylan (b. Robert Allen Zimmerman, May 24, 1941) is an American singer-songwriter, artist and writer. He has been influential in popular music and culture for more than five decades. Much of his most celebrated work dates from the 1960s when his songs chronicled social unrest, although Dylan repudiated suggestions from journalists that he was a spokesman for his generation. Nevertheless, early songs such as "Blowin' in the Wind" and "The Times They Are a-Changin'" became anthems for the American civil rights and anti-war movements. Leaving behind his initial base in the American folk music revival, his six-minute single "Like a Rolling Stone", recorded in 1965, enlarged the range of popular music. Dylan's mid-1960s recordings, backed by rock musicians, reached the top end of the United States music charts while also attracting denunciation and criticism from others in the folk movement. Dylan's lyrics have incorporated various political, social, philosophical, and literary influences. They defied existing pop music conventions and appealed to the burgeoning counterculture. Initially inspired by the performances of Little Richard and the songwriting of Woody Guthrie, Robert Johnson, and Hank Williams, Dylan has amplified and personalized musical genres. His recording career, spanning more than 50 years, has explored the traditions in American song—from folk, blues, and country to gospel, rock and roll, and rockabilly to English, Scottish, and Irish folk music, embracing even jazz and the Great American Songbook. Dylan performs with guitar, keyboards, and harmonica. Backed by a changing lineup of musicians, he has toured steadily since the late 1980s on what has been dubbed the Never Ending Tour. His accomplishments as a recording artist and performer have been central to his career, but songwriting is considered his greatest contribution. Since 1994, Dylan has published six books of drawings and paintings, and his work has been exhibited in major art galleries. 

 [2] Kağızman | Ottoman Turkish: قاغزمان‎, Armenian: Կաղզվան, Kaghzvan[*],is a town and district of Kars Province in the Eastern Anatolia region of Turkey.  

[*] Hakobyan, Tadevos (1987). Պատմական Հայաստանի քաղաքները (Cites of historic Armenia) (in Armenian). Yerevan: "Hayastan" Publishing. p. 149.

Showcase: Tosun Bayrak's Exhibition 'Fasa Fiso'

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Mavi Boncuk | The artist Tosun Bayrak[1] was known as the "Turk who surprises everyone in America". The Shock Art practitioner is now being celebrated with an exhibition called Fasa Fiso[2] in Istanbul.



[1] Sheikh Tosun Bayrak al-Jerrahi al-Halveti (born January 21, 1926 in Istanbul) is an author, translator and Sufi. He served as a government official in Ankara, Honorary Consul of Turkey in Morocco and is the Sheikh of the Jerrahi-Halveti Order in America.

He studied Biological Sciences at Robert College, Istanbul; Art, Architecture, and Art History in the Studios of Bernard Leger and Andre Lhote in Paris; Architecture at the University of California, Berkeley; and History of Art at the Courtauld Institute of Art, London. He received a Masters in Fine Arts from Rutgers University.

A retired professor of art and art history from Fairleigh Dickinson University, New Jersey, he has exhibited widely in the United States[4] and is also a Guggenheim fellow.[5] He retired from the art world in the 1970s and devoted his life to the study and teaching of Islam and Sufism.

“Both my wife and I were artists, and we felt very strongly that it was feeding our egos. Art, art exhibitions, and the consequences of being accepted and successful are incredible food for your ego, which is the Sufi's enemy. The final straw was when we went to Rome to visit a friend, a sculptor, and there was a very pretty young girl there whom my friend introduced me to. And she was so adoring to me. She said, "Ohhh, I know you. I love your art." She was completely praising me, and I saw the ego suddenly rise up and say, "Aha! This beautiful, spiritual girl is telling you that you are a great artist." So I said, "Oh, my God! That's it. It's over." I hit the ego on the head and decided I was finished with it all." 

[2] Fasafiso: bocek TR; insect[*], pest[**] EN from Arabic fasāfis فسافس [ faˁālil plural.] haşerat from Arabic fisfisa(t) فسفسة haşere, böcek, özellikle tahta kurusu. 

[*] insect (n.) c. 1600, from Latin (animal) insectum "(animal) with a notched or divided body," literally "cut into," noun use of neuter past participle of insectare "to cut into, to cut up," from in- "into" secare "to cut" The Latin word is Pliny's loan-translation of Greek entomon "insect" (see entomology), which was Aristotle's term for this class of life, in reference to their "notched" bodies. First in English in 1601 in Holland's translation of Pliny. In zoology, in reference to a class of animals, 1753. Translations of Aristotle's term also form the usual word for "insect" in Welsh (trychfil, from trychu "cut" + mil "animal"), Serbo-Croatian (zareznik, from rezati "cut"), Russian (nasekomoe, from sekat "cut"), etc. Insectarian "one who eats insects" is attested from 1893. Among the adjectival forms that have been tried in English (and mostly rejected by disuse) are insectile (1620s), insectic (1767), insective (1834), insectual(1849), insectine (1853), insecty (1859), insectan (1888).

[**] pest (n.) 1550s (in imprecations, "a pest upon ____," etc.), "plague, pestilence," from Middle French peste (1530s), from Latin pestis "deadly contagious disease; a curse, bane," of uncertain origin. Meaning "noxious or troublesome person or thing" first recorded c. 1600.

EU Watch | Ideology Defined Ata-Turk-Ist

Galata | Theatre d'Amerique

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Mavi Boncuk |

Theatre D'Amerique managed by Sotiraki, then by. Spiro Croucli. 1892. 212 Grand rue de. Galata. 

SOURCE:  Adam Mestyan Dissertation | 'A garden with mellow fruits of refinement'– Music Theatres and Politics in Istanbul and Cairo (1867-1892)


Adam Mestyan is a historian of the Middle East. At the moment, he is an assistant professor at the History Department of Duke University. Previously, he taught at Oxford University and held fellowships at Harvard University and at the Wissenschaftskolleg zu Berlin.  Mestyan has initiated Project Jara’id– A Chronology of Nineteenth-Century Periodicals in Arabic, an online bibliography. His first monograph, Arab Patriotism, is forthcoming at Princeton University Press (May 2017).

In addition to his academic interests, he was the bass-guitarist of the legendary underground band the Galloping Coroners between 1996-2014 (VHK, Vágtázó Halottkémek) and established a number of other Hungarian bands (including Yava Folcore Punk Brigade and Dereng). Adam Mestyan also published two award-winning books of poems in Hungarian and continues to write poetry.

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