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A Golden Riga for Young Turks

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Mavi Boncuk |

U18 MEN Turkey Take Gold In Riga.

Turkey celebrated a Gold Medal win at the U18 European Championship in Latvia on Sunday with a 81-74 win over Croatia in the tournament finale.

In a tournament dominated by big men, it was tall Turkish point guard Kenan Sipahi collecting the U18 European Championship MVP award and a spot on the All Tournament team.

Reading Ottoman Court Registers | Sicil

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Mavi Boncuk | Link

My name is Marios Hadjianastasis and I am a historian of Europe and the Mediterranean in the Early Modern period. My specialisations include the history of the Ottoman Empire, Cyprus in the Ottoman Period, Venice, English and Venetian trade in the Ottoman Empire and Mediterranean history from the 16th to the 19th century.

Contact: hadjianastasisgmail.com

See also:

2011 - ‘Crossing the line in the sand: regional officials, monopolisation of state power and ‘rebellion’. The case of Mehmed Ağa Boyacıoğlu in Cyprus, 1685-1690′, Turkish Historical Review, Volume 2, Number 2, 2011 , pp. 155-176(22)

2010 – ‘Landholding and Landscape in Ottoman Cyprus’ with Michael Given,Byzantine and Modern Greek Studies, 34/1, pp. 38-60 [download here]

2009 – ‘Consolidation of the Cypro-Ottoman Elite, 1650–1750’ in Michael, Kappler and Gavriel (eds.), Ottoman Cyprus – New Perspectives, Harrassowitz Verlag, Wiesbaden, pp. 63-88 [download here]

Gökçeada 5,3

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Slowly but surely Turkey is moving Westward. Economically, socially, culturally and seismically. The Anatolian plate is escaping westward from between the vise of the converging Arabian and Eurasian plates. Anatolia is bounded by the right-lateral and left-lateral pair of the North Anatolian Faults (NAF) and East Anatolian Fault (EAF) on the top and bottom, respectively. 


Mavi Boncuk |


Jul 12, 2010
Istanbul's first step was an earthquake master plan drawn up for the city and the federal government by Bogazici University professor Dr. Mustafa Erdik's team and researchers at three other Turkish universities in 2006. ...



Jan 01, 2005
On August 17, 1999 a magnitude 7.4 earthquake struck the Marmara segment of the North Anatolian fault near the city of Izmit in the middle an area that is home to one quarter of Turkey's population. Despite efforts that were underway to ...


1501 | List of Trades

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The Istanbul guilds of the Ottoman Empire witnessed a period of profound economic and political turbulence throughout the seventeenth century. Drawing on the kadi court records of Istanbul, the author explores issues of guild organization, questions the so-called traditionalism of Ottoman guilds, and examines the ability of the guilds to negotiate with the state during times of peace, war and revolt. Not only does this study shed new light on the question of what the Ottoman guilds were and what they were capable of, but it also places the guilds of Istanbul into the wider, dynamic context of contemporary history. This work is a valuable addition to anyone interested in Ottoman social and political history.

Source: Guild Dynamics in Seventeenth-Century Istanbul: Fluidity and Leverage by   Eunjeong Yi  | BRILL, 2004 - History - 306 pages 

Mavi Boncuk |


1520-1566 | Guilds

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Mavi Boncuk | Partial List to Mucevvizeciler with trades from other lists to follow.

1914 | Turkish Memories by Sidney Whitman

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In this readable and instructive book Mr. Whitman sum up the experiences which he gained during several prolonged visits to Turkey—both in. Europe and in Asia—from 1896 to 1908. 

 He mixed freely with all classes of the people, and more than once interviewed the late Sultan. The sultan asked Whitman to resign from the Herald and work for him, but he refused. 

 His aim is to show that the Mohammedan Turk is "far better than his repute." . His book throws much light on the character of the average Turk, besides relating many striking incidents. 

Mavi Boncuk | 

Turkish Memories by Sidney Whitman [1]
London: William Heinemann 
New York: Chas. Scribner’s Sonslondon:
William Heinemann: 1914


Download PDF

[1] Sidney Whitman, New York Herald correspondent.

Sidney Whitman, who came to Istanbul in 1896 as correspondent of the New York Herald, and whose career stemmed from his friendship with Bismarck's son, (Ed. he was educated in Germany) leading to audiences with the retired Iron Chancellor, resulting in many books & articles (some incl.) about Germany, Bismarck, and Eastern Europe 

Whitman's coverage of the clashes between the Turks and the Armenians was deemed unusually fair (for a Western reporter) by the Sultan, as described in Whitman's book Turkish Memories.

". ... Correspondent Whitman further says that in one hospital he visited he found about forty Turkish soldiers, who were lying there, wounded by Armenian bombs or revolver shots during the street fighting. The same day the police discovered a large quantity of explosive bombs in a Pera house, which, it was said, had been brought there with Russian connivance. Whitman underlines that although foreign correspondents were invited to inspect the find, which was afterwards publicly exhibited at Tophane (Arsenal), such was the general disinclination to admit any fact which could tell in favour of "the great provocation the Turks had received from the Armenian revolutionaries that hardly and publicity was given to this discovery of bombs". Correspondent Whitman tells us that after the news had spread to Europe of the attack on the Ottoman Bank and the events that followed, a number of artists of illustrated newspapers arrived in Istanbul, commissioned to supply the demand for atrocities. But the dead had been buried, and no women and children suffered hurt, and no Armenian church had been desecrated. A certain Melton Prior, the renowned war correspondent of the time, a man of strenous and determined temperament, one who wished to rise superior, "declined to invent what he had not witnessed". Whitman adds: "But others were not equally scrupulous."






Ottoman Turkish Gold & silver Imtiaz Medals,[*] (in special velvet presentation case from Sultan Abdul Hamid) dated 1896, awarded to British journalist Sidney Whitman

[*]The Imtiyaz Medal / Imtiaz Medal (Turkish: İmtiyaz Madalyası) or Nishan-i-Imtiaz (Turkish:Nişan-ı İmtiyaz) was an Ottoman military decoration, instituted in 1882. It was presented in two classes, gold and silver. The gold medal was the highest Ottoman military decoration for gallantry. When awarded during World War I, the medal was worn with a clasp in the same type of metal as the medal. The clasp depicted crossed sabers, with the date 1333 (1915).

A Turk with a Sword and a Hunting Dog

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Like all noble families of the Renaissance, the Medicis were interested in cultures outside their own art milieu, and formed collections which were kept and exhibited in special parts of their palaces. The collections of the Medicis were not confined to the arts, but also encompassed scientific and natural history, numerous exhibits relating to which were displayed in the Studiolo at Palazzo Vecchio, and in the Tribune, and later the Loggia of Geographical Maps, at the Uffizi. The arts and culture of countries east of the Mediterranean, particularly the Islamic world, which was gaining increasing importance on the stage of history at the time, were soon represented by Persian, Memluk and Ottoman works of art added to the outstanding collections of this renowned family. The Medici collections expanded steadily, and outlived the Medicis themselves, surviving in many collections in Florence, one of the foremost centres of art in the world.

Mavi Boncuk |

A Turk with a Sword and a Hunting Dog
Florentine School (?), 17th century | Oil on canvas
220,5 x 146 cm | Palazzo Pitti, Florence, inv. 2199 


Source

See Also: From the Medicis to the Savoias Ottoman Splendour in Florentine Collections Mario Scalini, Giovanna Damiani 
İstanbul, 2004 208 Pages 
ISBN 975-8362-37-2

Vodafone Calls Serpil Timuray

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Mavi Boncuk | 

Serpil Timuray has been appointed as the regional director for the Africa, the Middle East and Asia Pacific (AMAP) regions of Vodafone, Vodafone Turkey announced in a press release Aug. 2. Timuray will start in her new role in October 2013, and will also continue to hold her position as CEO of Vodafone Turkey. 

She will assist the regional president for the AMAP, Nick Read, in her new position. Sixty-five percent of the total 409 million Vodafone subscribers are in the AMAP region, which is one of the two main executive centers of the British company, which announced last week that it would unite its European units under one ceiling and connect its Turkey office to the AMAP region.

Vodafone Turkey has doubled its revenues for the last four years under the leadership of Timuray. She joined the company in 2009 from Groupe Danone, where she was the CEO of Danone Turkey during 2002-2008. Timuray is currently the Vice-Chairperson of the International Investors Association (YASED).

Ergenekon Verdicts

On the Hunt in EU

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On the Hunt in EU

Germany | www.nexxt-change.org
France| Le Portail National de la Reprise d'Entreprise: www.reprisedentreprise.com

Mavi Boncuk |

Major takeovers so far:

- Beko-Grundig
- Ülker- Godiva
Eczacıbaşı- Villeroy&Boch
- Ziylan- Lumberjack
- Doğuş -Çay Kraft
- Farba- Odelo
- Arçelik- Defy Appliances
- Yıldırım Holding- Malta Freeport
- Halk Bankası- IK Banka
- Boydak Forte- Rusya ve Ukrayna
- Soda Sanayi- Cromital
- Çelebi Havacılık -Fraport
- Kale Grubu- Industrie Fincuoghi
- Garanti Bankası- Leasemart Holding
- THY- B&H Airlines

This Sunday Not Taxim

EU Watch | More cartoons by MAM

YHT | High Speed Rail

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High Speed Rail with old style tickets.... 
Turkish 
Mavi Boncuk |

55th Venice Biennale, 2013 | Yüksel Arslan

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Yüksel Arslan, "Arture 130A", 1968

55th Venice Biennale, 2013

The Encyclopedic Palace. Central exhibition features Yuksel Arslan

Artistic director: Massimiliano Gioni. 

Mavi Boncuk |

A Turkish artist with links to the Surrealist movement, Yüksel Arslan (born in 1933 in Istanbul) has lived in Paris since 1962. For the last 60 years he has been producing artworks based on his studies of Eastern and Western writings on history, philosophy, sociology, music and art. Until recently, he was little known outside of his native Turkey.  The drawings made before and just after Arslan's move to Paris show the artist negotiating between conflicting pictorial and cultural traditions and are the most stimulating of the works on view. Arture 123, Jésus, Mohamet et la politique (Jesus, Mohammed and Politics), 1968, for example, portrays an inconclusive encounter between the two religious figures. In Arture 105, Contrearture (1966), a herd of cattle walks toward a swarm of menlike creatures with tentacle heads approaching from the opposite direction. A giant's leg intrudes into the picture and a rat chews on a frame drawn around the scene. The main action is rendered as a frieze in a traditional Turkish style, without linear perspective, while the rat and the human hand shown pulling on its tail are depicted in a classical Western fashion.


Photo: Yüksel Arslan: Arture 416, Man 57: General Paralysis, 1990, mixed mediums on paper, 153⁄8 by 133⁄4 inches; at Kunsthalle Zurich.


From this point onward Arslan's style becomes less experimental and his fixations ever more pronounced. Much of the 1970s was devoted to producing didactic illustrations of Marx's Capital, images chockablock with fat, grasping capitalists and lumpen factory workers. Other cycles of Artures include pseudoscientific drawings of eyes, testicles, breasts and penises; various creatures copulating and hybrids of men and insects; dalliances with mysticism; and portraits of artistic and philosophical heroes including Kant, Beckett, Cage and Brecht (in the series "Influences" from the 1980s and the 2000s). Over time, pictorial complexity is abandoned in favor of more diagrammatic treatments. Arslan has no qualms about examining his unconscious and could get points for stamina, but when his works are seen en masse, the depths plumbed seem pretty shallow.

Yüksel Arslan, studied at the History of Art Institute of the Istanbul University. In 1961 he settled to Paris, where he opened his first solo show a year later. Instead of giving different titles to his works, he combined the word “art” with the “ure” suffix in French (like in “peinture” or “écriture”) to create the word “arture” and painted his “artures” by plants, herbs, stone, soil, and at times even blood and urine. In 1964, Arslan’s “artures” were included in the exhibition entitled “The Origins, History and Relationships of Surrealism” organized by the Galerie Charpentier, and viewed today as one of the most important exhibitions of the history of Surrealism. On the eve of 1968, he came to Turkey where he stayed for two years and opened exhibitions. Returning to Paris in 1969, he concentrated his reading on works by Marx and Engels and in 1975, he completed his series which involved “The Capital” drawings.This was the first of his series that are compiled in books, followed in the 1980’s by the “Influences”, the “Auto-Artures” and the “Human”. Apart from Paris, his works were exhibited in various French cities, among them Sarcelles, Rennes and Nice, as well as at the Vienna Modern Arts Museum and the Prague National Gallery. The final volume of the “Human” was published in 1999. Arslan, considering this series as his “will”, continues working on it at his studio in Paris.

Word Origin | Çıkın Bohça Yük Torba Koli Paket Poşet Bagaj Kutu

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Taşı- taşumak "nakletmek, götürmek" , carry EN oldest source[ Divan-i Lugat-it Türk (1070) ] 

Mavi Boncuk |

Çıkın Bohça Yük Torba Koli Paket Poşet Bagaj

Bohça: Çıkın TR, bundle EN: group of objects held together by wrapping.
oldest source "bohça" [ Ebu Hayyan, Kitabü-l İdrak (1312) ] ; [ Câmi-ül Fürs (1501) ] 

OT cig+in"dürmek, paketlemek"OT  bog "bohça" +çA  OT boχtay "'boğum-lu'
Persian  boχçe, Arabic būḳcafrom Turkish. Italian bagascia, Spanish bagaje/bagasa from Arabic.

Bagaj TR "trende bagaj ücreti" [ KK (1914) : Bagaj iki bavula 8 frank. bag En from same FR root. 

Baggage: EN(n.) mid-15c., "portable equipment of an army; plunder, loot," from Old French bagage "baggage, (military) equipment" (14c.), from bague "pack, bundle, sack," ultimately from the same Scandinavian source that yielded bag(n.). Baggage-smasher (1851) was American English slang for "railway porter." luggage (n.) 1590s, from lug (v.) "to drag" + -age; so, literally "what has to be lugged about" (or, in Johnson's definition, "any thing of more weight than value"). In 20c., the usual word for "baggage belonging to passengers."

Yük:ağırlık, yığınoldest source Uyghur yü+Ik , OT yüd- (yüklemek, yüklenmek TR, load EN

Torba: oldest source tobra/tovra [ Tezkiret-ül Evliya (1341) : bir kelīm geygil ve bir tovrayı koz doldurgil ]torba [ Dede Korkut Book (before 1400) : Bir torba saman döşekli ] Persian tōbre توبره  Middle Persian (Pehlevice or Partian) tōbrak, Armenian tobrak; dobrag տոպրակ from Middle Persian torba from Turkish.

Koli: From FR colis itself from IT colli  a derivative of collo, neck EN 
similar Turkish derivatives: dekolte, kaşkol, kolye. Heavy weights carried by poles resting on shoulder. Turkish expession "Bir omuz ver | give me a shoulder"

Paket:
oldest source [ Basiretçi Ali Bey, İstanbul Mektupları (1873) ] from IT pacchetto or FR paquet wrapped in paper bag or envelope. Diminutive of Old FR pacque "torba TR, dağar TR" Bag EN c.1200, bagge, from Old Norse baggi or a similar Scandinavian source; not found in other Germanic languages, perhaps ultimately of Celtic origin. Disparaging slang for "woman" dates from 1924

Poşet: from FR pochette "cepçik, torbacık" OldFR poque or pocque, pocket EN from Old Norman. pocket (n.)  mid-14c., pokete, "bag, pouch, small sack," from Anglo-French pokete (13c.), diminutive of Old North French poque "bag" (Old French pouche), from a Germanic source akin to Frankish *pokka "bag," from Proto-Germanic*puk

Kutu: from GR kutí κουτί OldGR kýtos κύτος  " 1. kovuk, kap, tas TR cavity, cup, bowl EN, 2. each unit of honeycomb



EU Watch | New Constitution Sqeeks

Rebel Yell of Turkish Women Filmmakers in Toronto

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Mavi Boncuk | TIFF programme of fiction and documentary shorts and features spotlights the vital new work being created by a rising generation of female Turkish filmmakers.
Films in Rebel Yell: A New Generation of Turkish Women Filmmakers

Films in Rebel Yell: A New Generation of Turkish Women Filmmakers

    • Present Tense
    • Simdiki zaman
    • Belmin Söylemez
    • A young woman fleeing from a failing marriage takes a last-ditch job as a fortune teller in a small cafe, where she discovers that her problems — and her hopes — are not far different from those that burden her all-female clients.
    • Thursday August 22
      6:30 PM

    • Merry-Go-Round
    • Atlikarinca
    • Ilksen Basarir
    • The tragic death of a patriarch leads to the revelation of a dark family secret.
    • Friday August 23
      6:30 PM

    • Beginnings
    • Yolun basinda
    • Somnur Vardar
    • This documentary observes the proceedings of the 2012 "Speaking to One Another" project, which brings together youth from Armenia and Turkey in a framework of camaraderie and reconciliation to revisit "sites of memory" associated with the Armenian genocide of 1915.
    • Saturday August 24
      1:00 PM

    • Men on the Bridge
    • Köprüdekiler
    • Asli Özge
    • A compelling, unaffected and incisive slice of life on the gritty side of Istanbul, this intriguing fiction-documentary hybrid focuses on the informal Istanbul economy centred on the Bosporus Bridge.
    • Sunday August 25
      1:00 PM

    • The Play
    • Oyun
    • Pelin Esmer
    • Pelin Esmer's documentary follows nine women living in a mountain village in southern Turkey who band together to write and perform a play based on their own life stories.
    • Thursday August 29
      6:30 PM

Note

It would hardly be an exaggeration to say that the great majority of Turkish cinema is the work of men making films to entertain — and glorify — Turkish men. With the exception of Bilge Olgaç, who directed twenty-five of the fifty-two films directed by women from the 1950s through to the 1980s (out of a total of approximately 4,400 films produced in the country), female directors are rarely cited when the history of Turkish cinema is recounted. Although more women were able to make films following the military coup of 1980, a time when awareness of gender inequity and injustice was at its height, their efforts received considerably less exposure than those of their male counterparts, which often continued to propagate patriarchal and chauvinist stereotypes of women.
It was not until the emergence in the 1990s of the New Turkish Cinema — a rising generation of independent filmmakers who sought to forge both a new aesthetic language and a new economic model of cinema — that the number of women making films notably increased, along with the visibility and autonomy of their work. Like her predecessors Bilge Olgaç and Cahide Sonku, Handan Ipekçi formed her own company to produce and distribute her films, many of which (such as the 2007 Hidden Faces) deal with such charged social issues as honour killings. (Independence still only goes so far, however: even though Ipekçi's second feature, Hejar, was endorsed by the Ministry of Culture as Turkey's entry for the Best Foreign Language Film at the 2001 Academy Awards, she still had to fight a court battle to distribute the film after a government injunction was levelled against it on the grounds of its negative depiction of the police corps.) Similarly, Ye?im Ustao?lu has established herself as one of the most accomplished and daring filmmakers in the movement with her bold examinations of social and political issues deemed taboo in contemporary Turkish society: her first feature Traces deals with collective memory and unspoken guilt, Journey to the Sun depicts an unusual friendship between a Turk and a Kurd, while Waiting for the Clouds challenges the official history of the post-WWI massacre and expulsion of Turkey's Greek community.
It is in the commercially marginal field of documentary, however, where Turkish women filmmakers have most decisively made their mark in the past few years. Pelin Esmer's first feature The Play — which follows nine women from the countryside who stage a play about their lives as part of a project funded by a women's rights organization — became the flagship of this movement due to its unexpected success in theatres and the enthusiastic critical acclaim it received both nationally and internationally. The film's focus on role-playing as means of social emancipation paved the way for further explorations and expansions of documentary form such as Asli Özge's docu-fiction hybrid Men on the Bridge, which probes the lives of those who work in Turkey's informal economy. Through the independent filmmaking collective Filmist, such figures as Berke Bas, Somnur Vardar and Belmin Söylemez have also produced and directed important documentaries that address women's issues, economic and social injustice, undocumented migrant workers, and other pressing contemporary issues. This programme, a modest showcase for a major phenomenon, aims to pay tribute to this exciting new insurgency in both the mainstream and the margins of contemporary Turkish cinema, one that promises to finally overturn the male hegemony that has long reigned in this country's social and artistic universe.
— Rasha Salti

Yozgat Blues in Competition

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YOZGAT BLUES (YOZGAT BLUES)
MAHMUT FAZIL COSKUN (TURKEY-GERMANY)

Sabri, a barber in Yozgat - a very small city in the middle of Anatolia - has an emotional breakdown when he runs into Yavuz and Neşe, who come to the town to sing in a small music hall-bar. This will also affect Neşe and Yavuz. None of their desires will be how they want them to be.

The selection of films that will compete for the Kutxa-New Directors Award has been presented today. Sixteen first or second movies directed by emerging talents, a new generation of filmmakers from all around the world: 

All films selected will compete for the Kutxa-New Directors Award, granted by an international specific jury carrying €50,000.


Mavi Boncuk |


YOZGAT BLUES | | Director: Mahmut Fazıl Coşkun / Cast: Ercan Kesal, Ayça Damgacı, Tansu Biçer, Nadir Sarıbacak, Kevork Malikyan / Turkey-Germany / 2013 / DCP / Colour / 96´ / Turkish; English s.t.



Screenwriters: Tarik Tufan, Mahmut Fazil Coskun.
Producer: Halil Kardas.
Executive producer: Catharina Schreckenberg.
Director of photography: Baris Ozbicer.
Art director: Osman Ozcan.
Editor: Cicek Kahraman.



Cast: Ercan Kesal, Ayca Damgaci, Tansu Bicer, Nadir Saribacak, Kevork Malikyan.



In his second feature, Mahmut Fazıl Coşkun, who won the Golden Tulip for Best Director at Istanbul Film Festival with Uzak İhtimal / Wrong Rosary, turns his camera to the provinces. Yozgat Blues depicts the change that rural characters go through and the related profound emotional rupture. Yavuz is a music teacher at a course offered by the municipality and he sings old French chansons at shopping malls. One of his students, Neşe, demonstrates products at supermarkets. Upon receiving a job offer, Yavuz moves to Yozgat with Neşe. Even though they try hard to promote their show with the help of the barber´s apprentice Sabri and his radio host friend, the music they make doesn´t attract much interest from the locals. Yavuz depends on Neşe for emotional support in order to go on, but Neşe is interested in other lives. Their relationships with life and their expectations don´t turn out to be what they initially wanted. In time, their relationship gets complicated and moves to unexpected directions.



--------------


REVIEW

Mahmut Fazil Coskun's film, which received its world premiere in Istanbul, follows a city slicker forced to relocate to the provinces.

The story of a city slicker forced to relocate to the provinces has been retold many times, in many different countries. Yozgat Blues, one of the Turkish movies receiving its world premiere at the Istanbul Film Festival, discovers a tasty variation on this well worn theme. Yuvaz (Ercan Kesal) is a music teacher in Istanbul who also performs occasionally as a musician. When a performing gig is offered to him in a city in the middle of the country, he decides to seize the opportunity, even though he is reluctant to trade the stimulation of the big city for life in a more remote outpost.

Nothing quite works out as he hopes, but he does make some satisfying human connections in the town of Yozgat. Even though the story is universal, the details are probably too Anatolian to imagine much of a release for this movie outside Turkey. But it will win some nice reviews when it plays at other festivals around the world.

Although Yuvaz is the protagonist, the film turns out to be a group portrait of half a dozen people whose lives intersect with his in Yozgat. Nese (Ayca Damgaci), his singing partner, develops an attachment to Sabri (Tansu Bicer), the barber who helps the balding Yuvaz with the toupee he wears while performing. The nightclub owner and a local radio host also become part of the ensemble as this shaggy dog tale unfolds. Istanbul audiences roared at droll comic touches that probably won’t translate as well to audiences in other parts of the world. But the characters and relationships are incisively drawn, and the film’s deadpan sense of humor tickles.

One disappointment of the movie is that it relies heavily on close-ups and gives us very little of the atmosphere in this section of the country. (Yozgat seems to be the Turkish equivalent of Tulsa or Des Moines.) That might be the point the director was trying to make, but the film still could have benefited from a sharper sense of the locale. In addition, the humor and pathos are both a little too low-key to register vividly. On the other hand, the performers make the most of the wry material. Kesal gives a sympathetic performance as Yuvaz, and the plump but attractive Damgaci plays nicely against Hollywood images of women. Bicer is equally engaging as the sheltered barber who still lives with his grandmother. At the beginning he's set up on a date with a religious Muslim woman who is not as demure as her traditional garb suggests. She proves to be far too opinionated for Sabri, and he forges an easier connection with Nese, though this frustrates Yuvaz’s unspoken hopes for their relationship.

The nightclub scenes capture the humiliations of performers forced to entertain bored audiences, and Yuvaz’s financial difficulties will resonate with aspiring actors or singers anywhere in the world. While some of the characters achieve a happy ending that they were not expecting, Yuvaz’s future is far more uncertain. Despite its uneven script and direction, Yozgat Blues succeeds in capturing a bittersweet mood that will haunt viewers.

Venue: Istanbul Film Festival.



Come, Come, Whoever You Are

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Mavi Boncuk |

Come, Come, Whoever You Are
Wonderer, worshipper, lover of leaving.
It doesn't matter.
Ours is not a caravan of despair.
Come, even if you have broken your vow a thousand times
Come, yet again, come, come.

Mewlana Jalaluddin Rumi

Article Re-Loaded | The Mideast’s Next Dilemma (two years ago)

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Mavi Boncuk |
The Mideast’s Next Dilemma  by Niall Ferguson [1]

SOURCE
Jun 19, 2011 
With Turkey flexing its muscles, we may soon face a revived Ottoman Empire.


[1] Niall Ferguson is a professor of history at Harvard University. He is also a senior research fellow at Jesus College, Oxford University, and a senior fellow at the Hoover Institution, Stanford University. His new book, The Great Degeneration: How Institutions Decay and Economies Die, has just been published by Penguin Press.


On one issue the Republican contenders and the president they wish to replace are in agreement: the United States should reduce its military presence in the Greater Middle East. The preferred arguments are that America cannot afford to be engaged in combat operations in far-flung countries and that such operations are futile anyway.

The question no one wants to answer is what will come after the United States departs. The “happily ever after” scenario is that one country after another will embrace Western democracy. The nightmare scenario is either civil war or Islamist revolution. But a third possible outcome is a revived Ottoman Empire.

An Anatolian dynasty established on the ruins of the Byzantine Empire, the Ottomans were the standard-bearers of Islam after their conquest of Constantinople (now Istanbul) in 1453. Their empire extended deep into Central Europe, including Bulgaria, Serbia, and Hungary.

Having established Ottoman rule from Baghdad to Basra, from the Caucasus to the mouth of the Red Sea, and right along the Barbary Coast, Suleiman the Magnificent could claim: “I am the Sultan of Sultans, the Sovereign of Sovereigns … the shadow of God upon Earth.” The 17th century saw further Ottoman expansion into Crete and even western Ukraine.

Over the next two centuries, however, the empire became “the sick man of Europe,” losing most of its Balkan and North African possessions. World War I proved fatal; only the old Anatolian heartland was reconstituted as the Turkish republic. The rest was carved up between Britain and France.

And that seemed to be the end of the Ottoman era. Until very recently, the question people asked about Turkey was whether (or even when) it could join the European Union. Staunchly pro-American in the Cold War, the Turks seemed to have their gaze fixed unwaveringly on the West, just as the republic’s founder, Kemal Atatürk, had intended.

But since 2003, when Recep Tayyip Erdogan was elected prime minister, that has changed. The founder of the Justice and Development Party (AKP), Erdogan is a seductive figure. To many, he is the personification of a moderate Islamism. He has presided over a period of unprecedented economic growth. He has sought to reduce the power of the military. It was no accident that one of President Obama’s first overseas trips was to Istanbul. It was no surprise when the AKP won a third consecutive general election earlier this month.

And yet we need to look more closely at Erdogan. For there is good reason to suspect he dreams of transforming Turkey in ways Suleiman the Magnificent would have admired.

In his early career as mayor of Istanbul, Erdogan was imprisoned for publicly reciting these lines by an early-20th-century Pan-Turkish poet: “The mosques are our barracks, the domes our helmets, the minarets our bayonets, and the faithful our soldiers.” His ambition, it seems clear, is to return to the pre-Atatürk era, when Turkey was not only militantly Muslim but also a regional superpower.

This explains his sustained campaign to alter the Turkish Constitution in ways that would likely increase his own power at the expense of the judiciary and the press as well as the military, all bastions of secularism. It explains his increasingly strident criticism of Israel’s “state terrorism” in Gaza, where pro-Palestinian activists sent a headline-grabbing flotilla last year. Above all, it explains his adroit maneuvers to exploit the opportunities presented by the Arab Spring, chastising Syria, seeking to check Iran, and offering himself as a role model.

“Sarajevo won today as much as Istanbul,” declared Erdogan in his victory speech. “Beirut won as much as Izmir; Damascus won as much as Ankara; Ramallah, Nablus, Jenin, the West Bank, Jerusalem won as much as Diyarbakir.”

The Turkish leader once compared democracy to a streetcar: “When you come to your stop, you get off.” We are in for a surprise if the destination under his leadership turns out to be a new Muslim empire in the Middle East.



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